Results for 'Ja Van Ruler'

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  1. Gerecenseerde werken: Boekbesprekingen: Broek, ag, de terreur Van de schaamte.Ja Van Ruler - 2008 - Tijdschrift Voor Filosofie 70 (1):168.
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  2.  39
    Het dualisme Van Descartes: Een herwaardering.J. A. Van Ruler - 1998 - Tijdschrift Voor Filosofie 60 (2):269-291.
    Descartes's dualism did not result from Cartesian doubts, Christian beliefs, from a bias against animal nature, or from a conflict of reason and emotion. In fact, Descartes's dualism was the very fruitful product of the mechanistic conception of causality with which the French philosopher sought to replace the souls, qualities and intelligences contemporaries put forward as alternatives for the outdated Aristotelian principles of matter, form and privation. Descartes's naturalistic turn in physiology and physics not only formed the basis for his (...)
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  3.  8
    Die prinzipielle, geistliche Bedeutung der Frage nach dem Verhältnis zwischen Kirche und Staat.A. A. Van Ruler - 1959 - Zeitschrift Für Evangelische Ethik 3 (1):220-233.
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  4.  9
    Kritische nabeschouwing.A. A. van Ruler - 1967 - Bijdragen 28 (2):146-151.
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  5. De correspondentie van Desiderius Erasmus. [REVIEW]Han van Ruler - 2006 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 1.
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  6. Theology and Cartesianism.Han van Ruler - 1994 - Nouvelles de la République des Lettres 1:185-195.
  7. God's Son and God's World.A. A. van Ruler & L. B. Smedes - 1960
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  8. Philosopher defying the philosophers : Descartes's life and works.Han van Ruler - 2019 - In Steven Nadler, Tad M. Schmaltz & Delphine Antoine-Mahut (eds.), The Oxford Handbook of Descartes and Cartesianism. Oxford, England: Oxford University Press.
     
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  9.  41
    The crisis of causality: Voetius and Descartes on God, nature, and change.J. A. van Ruler - 1995 - New York: E.J. Brill.
    This study on the reception of Cartesianism is the result of a four-year fellowship as assistant-in-training at the Faculty of Philosophy of the University of Groningen. Zie: Preface.
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  10. Geulincx, Arnold.J. A. van Ruler - 2017 - Internet Encyclopedia of Philosophy.
    Arnold Geulincx Arnold Geulincx was an early-modern Flemish philosopher who initially taught at Leuven University, but fled the Catholic Low Countries when he was fired there in 1658. He settled at Leiden, in the Protestant North, where he worked under the patronage of the Cartesian Calvinist theologian Abraham Heidanus, and … Continue reading Geulincx, Arnold →.
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  11.  16
    (1 other version)Introduction.Han van Ruler & Giulia Sissa - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (3):259-274.
    Amsterdam University Press is a leading publisher of academic books, journals and textbooks in the Humanities and Social Sciences. Our aim is to make current research available to scholars, students, innovators, and the general public. AUP stands for scholarly excellence, global presence, and engagement with the international academic community.
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  12.  26
    Minds, Forms, and Spirits: The Nature of Cartesian Disenchantment.Han van Ruler - 2000 - Journal of the History of Ideas 61 (3):381.
  13. “I suppose you meant to say...”: Licit and illicit manoeuvring in argumentative confrontations.Ja Van Laar - 2007 - In Christopher W. Tindale Hans V. Hansen (ed.), Dissensus and the Search for Common Ground. OSSA.
     
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  14.  18
    Descartes for Philosophers.Han van Ruler - 2019 - Graduate Faculty Philosophy Journal 40 (1):211-224.
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  15. The Christian Church and the Old Testament.Arnold A. Van Ruler & Geoffrey W. Bromiley - 1971
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  16.  14
    Utopia 1516-2016: More's Eccentric Essay and its Activist Aftermath.Han van Ruler & Giulia Sissa (eds.) - 2016 - Amsterdam University Press.
    This year marks the five-hundredth anniversary of Thomas More's widely influential book Utopia, and this volume brings together a number of scholars to consider the book, its long afterlife, and specifically its effects on political activists over the centuries. In addition to thorough studies of Utopia itself, and appraisals of More's relationship with Erasmus, the book presents detailed studies of the effect of Utopia on early modern England and the Low Countries, as well as philosophical reflections on ideology and the (...)
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  17.  19
    (1 other version)Bodies, morals, and religion.Han van Ruler - 2016 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 108 (3):321-355.
    Although Thomas More’s description of the Utopians’ ‘Epicurean’ position in philosophy nominally coincides with Erasmus’s defence of the Philosophia Christi, More shows no concern for the arguments Erasmus gave in support of this view. Taking its starting point from Erasmus’s depreciations of the body and More’s intellectual as well as physical preoccupations with the bodily sphere, this article presents the theme of the human body and its moral and religious significance as a test case for comparing Erasmus and More. The (...)
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  18. La découverte du domain mental. Descartes et la naturalisation de la conscience.Han Van Ruler - 2016 - Noctua 3 (2):239-294.
    Although Descartes’ characterization of the mind has sometimes been seen as too ‘moral’ and too ‘intellectualist’ to serve as a modern notion of consciousness, this article re-establishes the idea that Descartes’ way of doing metaphysics contributed to a novel delineation of the sphere of the mental. Earlier traditions in moral philosophy and religion certainly emphasized both a dualism of mind and body and a contrast between free intellectual activities and forcibly induced passions. Recent scholastic and neo-Stoic philosophical traditions, moreover, drew (...)
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  19.  10
    Geulincx, Arnold.Han van Ruler - 2017 - Internet Encyclopedia of Philosophy.
    Arnold Geulincx Arnold Geulincx was an early-modern Flemish philosopher who initially taught at Leuven University, but fled the Catholic Low Countries when he was fired there in 1658. He settled at Leiden, in the Protestant North, where he worked under the patronage of the Cartesian Calvinist theologian Abraham Heidanus, and … Continue reading Geulincx, Arnold →.
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  20. The philosophia Christi, its echoes and its repercussions on virtue and nobility.Han van Ruler - 2009 - In Arie Johan Vanderjagt, A. A. MacDonald, Z. R. W. M. von Martels & Jan R. Veenstra (eds.), Christian humanism: essays in honour of Arjo Vanderjagt. Boston: Brill.
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  21. Geulincx and Spinoza: Books, Backgrounds and Biographies.Han Van Ruler - 1999 - Studia Spinozana: An International and Interdisciplinary Series 15:89-106.
  22. Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670–1752, by Jonathan I. Israel. [REVIEW]Han van Ruler - 2007 - Ars Disputandi 7.
     
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  23.  25
    The dictionary of seventeenth and eighteenth-century Dutch philosophers.Wiep van Bunge, Henri Krop, Bart Leeuwenburgh, Han van Ruler, Paul Schuurman & Michiel Wielema (eds.) - 2003 - Bristol: Thoemmes Press.
    In this "Dictionary," more than four hundred biographical entries encompass all the Dutch thinkers who exercised a major influence on the intellectual life of the Golden Age, as well as those who developed their ideas and beliefs through interaction with other scholars. Additional entries describe foreign philosophers who lived in the country temporarily and whose work was influenced by their stay. These include John Locke, Rene Descartes and Pierre Bayle.
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  24. Minds, Forms, and Spirits: The Nature of Cartesian Disenchantment.J. A. Van Ruler - 2000 - Journal of the History of Ideas 61 (3):381-395.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 61.3 (2000) 381-395 [Access article in PDF] Minds, Forms, and Spirits: The Nature of Cartesian Disenchantment Han van Ruler What is Descartes's contribution to Enlightenment? Undoubtedly, Cartesian philosophy added to the conflict between philosophical and theological views which divided intellectual life in the Dutch Republic towards the end of its "Golden Age." 1 Although not everyone was as explicit as Lodewijk Meyer, (...)
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  25.  15
    Method vs. Metaphysics.J. A. Van Ruler - 2020 - Church History and Religious Culture 100 (2-3).
    This article discusses Descartes’s preferred focus on morally and theologically neutral subjects and points out the impact of this focus on the scientific status of theology. It does so by linking Descartes’s method to his transformation of the notion of substance. Descartes’s _Meditations_ centred around epistemological questions rather than non-human intelligences or the life of the mind beyond this world. Likewise, in his early works, Descartes consistently avoided referring to causal operators. Finally, having first redefined the notion of substance in (...)
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  26.  15
    (1 other version)Spinozas doppelter Dualismus.Han van Ruler - 2009 - Deutsche Zeitschrift für Philosophie 57 (3).
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  27.  30
    Restless minds, wandering brains.Cees van Leeuwen & Dirk Ja Smit - 2012 - In Shimon Edelman, Tomer Fekete & Neta Zach (eds.), Being in Time: Dynamical Models of Phenomenal Experience. Philadelphia: John Benjamins. pp. 121.
  28.  20
    Health-based risk adjustment: Improving the pharmacy-based cost group model by adding diagnostic cost groups.Femmeke J. Prinsze & Renéc Ja van Vliet - 2007 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 44 (4):469-480.
  29.  20
    Separation-survivability as moral cut-off point for abortion.Ja Malcolm de Roubaix & A. Van Niekerk - 2006 - South African Journal of Philosophy 25 (3).
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  30.  39
    Routine outcome monitoring and feedback on physical or mental health status: evidence and theory.Ingrid Ve Carlier, Denise Meuldijk, Irene M. Van Vliet, Esther Van Fenema, Nic Ja van der Wee & Frans G. Zitman - 2012 - Journal of Evaluation in Clinical Practice 18 (1):104-110.
  31.  34
    De structuur Van de theologie Van dr. A. A. Van ruler.W. Th G. Sleddens & J. Wissink - 1975 - Bijdragen 36 (3):234-249.
    (1975). The Structure of Dr. A. A. van Ruler's Theology An Introduction to his Theology on the Occasion of the Publication of his “Theological Works”. Bijdragen: Vol. 36, No. 3, pp. 234-249.
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  32. Des te erger voor de feiten: politieke essays van banken- tot coronacrisis.Anton Jäger - 2023 - Berchem: EPO.
    'Des te erger voor de feiten.' Met die woorden vatte de Duitse filosoof G.W.F. Hegel ooit zijn wijsgerig project samen, een stoutmoedig pleidooi vóór theorie en tégen de journalistieke waan van de dag. Vanuit dat motto verzamelt deze bundel een half decennium aan essays met politiek-filosofische insteek. Die behandelen thema's van de bankencrisis over de coronacrisis tot de malaise van de democratie. In vogelvlucht worden enkele diepe verschuivingen zichtbaar in het politieke bestel na 2008 - zowel in België als in (...)
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  33.  48
    Grotius and the Origin of the Ruler's Right to Punish.Gustaaf van Nifterik - 2007 - Grotiana 26 (1):396-415.
    An important aspect of any constitutional theory is the state's power to punish transgressions of the law, or the ius gladii. Although Grotius never formulated a complete, comprehensive constitutional theory, traces of such a theory can be found in many of his writings not explicitly devoted to constitutional law. Punishment even plays an important role in his books on war , since to punish transgressions of the law is ranked among the just causes of war.Given the fact that a state (...)
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  34.  36
    De geschiedenis Van het Heil in de theologie Van dr. A. A. Van ruler.W. Th G. Sleddens & J. Wissink - 1975 - Bijdragen 36 (4):391-419.
    (1975). The History of Salvation in Dr. A. A. van Ruler's Theology An Introduction to his Theology on the Occasion of the Publication of his “Theological Works”. Bijdragen: Vol. 36, No. 4, pp. 391-419.
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  35.  50
    Hobbes on Property: Between Legal Certainty and Sovereign Discretion.Laurens van Apeldoorn - 2021 - Hobbes Studies 34 (1):58-79.
    Hobbes treats individual property as regulated by stable law, yet dependent on the arbitrary will of the sovereign. In this paper I catalogue the different definitions of property present in his main political and legal works – The Elements of Law, De Cive, Leviathan and A Dialogue between a philosopher and a student – with the aim of showing how he attempted to square those commitments. I record how the definitions of property affect his views about how sovereigns hold property, (...)
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  36.  24
    Dr. W. H. Velema, Confrontatie met Van Ruler. Denken vanuit het einde. Kampen, 1962, 116 p.H. G. Geertsema - 1968 - Philosophia Reformata 33 (3-4):199-200.
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  37.  94
    Leibniz: Dissertation on Combinatorial Art. Translated with Introduction and Commentary: M. Mugnai, H. van Ruler, and M. Wilson, editors. Oxford: Oxford University Press, 2020. x + 307 pp. £53. ISBN 978-0-19-883795-4.M. R. Antognazza - 2021 - History and Philosophy of Logic 43 (2):187-188.
    This volume offers the first-ever complete English translation of Leibniz’s Dissertatio De Arte Combinatoria together with a critical edition of the original Latin text on fa...
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  38.  19
    Emperors and Ancestors: Roman Rulers and the Constraints of Tradition by Olivier Hekster.Raymond Van Dam - 2016 - Classical World: A Quarterly Journal on Antiquity 109 (4):562-564.
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  39.  29
    J. A. van Ruler, The Crisis of Causality: Voetius and Descartes on God, Nature and Change. Brill's Studies in Intellectual History, 66, Leiden, New York, Cologne: E. J. Brill, 1995. Pp. xiv+353. ISBN 90-04-10371-6. $85.75. [REVIEW]Margaret J. Osler - 1997 - British Journal for the History of Science 30 (2):233-249.
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  40. De wijsbegeerte Van Berkeley : Analytisch, fenomenologisch en metafysisch aspect.C. A. Van Peursen - 1957 - Tijdschrift Voor Filosofie 19 (4):621-665.
    La métaphysique de Berkeley présente une synthèse des méthodes analytique et phénoménologique et sa pensée peut être considérée à cet égard, comme le pont entre la philosophie contemporaine du continent et la philosophie anglo-saxonne. C'est pour cela que des penseurs comme Husserl, Wittgenstein, Wisdom, Ryle et d'autres sont mentionnés dans l'article. La métaphysique procure à Berkeley Ja condition transcendentale de telles méthodes. L'analyse du langage élimine les sentences de la métaphysique spéculative. Quand on dit par exemple qu'un dé est dur, (...)
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  41.  19
    Die rol van die Ou Testament in die ordening van die samelewing by A A van Ruler.Collins Hertzog & Andries Breytenbach - 2000 - HTS Theological Studies 56 (4).
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  42.  12
    Die kerkregtelike debat tydens die 73 Algemene Kerkvergadering van die Nederduitsch Hervormde Kerk van Afrika.Barry J. Van Wyk - 2023 - HTS Theological Studies 79 (1):9.
    The ecclesiastical debate at the 73 General Church Assembly of the Dutch Reformed Church of Africa. Reformed churches emerged from the Reformation which commenced in the 16th century because of the input of well-known reformers such as Martin Luther (1483–1546) and John Calvin (1509–1564). Reformed churches are founded on a certain system of church polity known as presbyterial-synodal. This church orderly viewpoint amounts to the fact that it is a church where Jesus Christ is the sole ruler of the (...)
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  43.  25
    Massimo Mugnai, Han Van Ruler, Martin Wilson. Leibniz: Dissertation on combinatorial art, Translated with introduction and commentary. Oxford, UK: Oxford University Press, 2020, 320 pp. ISBN : 9780198837954. [REVIEW]Tzuchien Tho - 2021 - Centaurus 63 (4):816-818.
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  44.  55
    The long goodbye: Hugo Grotius’ justification of Dutch expansion overseas, 1615–1645.Martine Julia van Ittersum - 2010 - History of European Ideas 36 (4):386-411.
    This article examines Grotius’ lifelong support for Dutch expansion overseas. As noted in other publications of mine, Grotius cooperated closely with the directors of the Dutch East India Company (VOC) in the years 1604–1615. Right up to his arrest for high treason in August 1618, he contributed towards Dutch government discussions about the establishment of a West India Company (WIC). Three years of imprisonment at Loevestein Castle and, following his escape, long years of exile could not weaken his dedication to (...)
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  45. Niet nix: een kritiek op het academisch nihilisme.John van der Horst - 2021 - Kampen: Aldo.
    Is de geest slechts een werkzaamheid van het brein? Is de mens eigenlijk de slaaf van zijn genen? In de wetenschappelijke wereld worden beide vragen vaak met 'ja' beantwoord. Maar John van der Horst heeft zijn twijfels bij dit academisch 'nietsisme' dat ervan uitgaat dat de wereld uiteindelijk wordt geregeerd door blinde natuurkrachten. Hij schopt tegen het zere been van materialistische reductionisten door vragen te stellen als Waarom houdt de mens van muziek? Hoe kan uit dode en willoze materie leven (...)
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  46.  9
    The wise man is never merely a private citizen: The Roman Stoa in Hugo Grotius’ De Jure Praedae (1604–1608).Martine van Ittersum - 2010 - History of European Ideas 36 (1):1-18.
    The possible Stoic origins of the natural rights and natural law theories of the Dutch jurist Hugo Grotius (1583–1645) has been a subject of scholarly debate in recent years. Yet discussions about Grotian sociability tend to focus exclusively on the meaning of appetitus societatis in De Jure Praedae (written in 1604–1608) and De Jure Belli ac Pacis (1625), with little reference to the historical context. Insufficient consideration has been given to the intended audience(s) of these works, Grotius’ purpose in writing (...)
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  47.  49
    Leibniz: Dissertation on Combinatorial Art. Translated with introduction and commentary by Massimo Mugnai, Han van Ruler, and Martin Wilson.Richard T. W. Arthur - 2020 - The Leibniz Review 30:141-145.
  48.  24
    A Reply to Grotius’s Critics. On Constitutional Law.Gustaaf van Nifterik - 2001 - Grotiana 39 (1):77-95.
    An important aspect of any constitutional theory is the state's power to punish transgressions of the law, or the ius gladii. Although Grotius never formulated a complete, comprehensive constitutional theory, traces of such a theory can be found in many of his writings not explicitly devoted to constitutional law. Punishment even plays an important role in his books on war, since to punish transgressions of the law is ranked among the just causes of war.Given the fact that a state may (...)
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  49.  29
    Theoretical Perspectives of the View of Human in the Confucian Philosophy in Pre Qin Dynasty.Vo Van Dung & Luu Mai Hoa - 2023 - European Journal for Philosophy of Religion 15 (2):31-52.
    The view of human in Confucian philosophy in Pre Qin Dynasty arose not only from the change in socio-economic conditions but also from the deterioration of social morality. Facing that situation, thipkers of this period began to study human to come up with solutions to help the rulers stabilize society. Despite the presence of past studies on the topicand views on people in Confucian philosophy during the Pre Qin period, there (xists gaps for further research. This study attempted to understand (...)
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  50.  16
    The long goodbye: Hugo Grotius’ justification of Dutch expansion overseas, 1615–1645.Martine van Ittersum - 2010 - History of European Ideas 36 (4):386-411.
    This article examines Grotius’ lifelong support for Dutch expansion overseas. As noted in other publications of mine, Grotius cooperated closely with the directors of the Dutch East India Company (VOC) in the years 1604–1615. Right up to his arrest for high treason in August 1618, he contributed towards Dutch government discussions about the establishment of a West India Company (WIC). Three years of imprisonment at Loevestein Castle and, following his escape, long years of exile could not weaken his dedication to (...)
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